MISANTHROPIC OTHERING IN THE TV SERIES „TIN STAR”
Keywords:
otherness, anthropology, we-group, nuclear family, empathy, misanthropy, cultural identity, moralityAbstract
Otherness appears as a reflexive category in the process of identity ascription and description. Cultural identities are often constructed through cognitive, emotional and practical opposing to something, most frequently in terms of what we ourselves are not. This is particularly true for ethnic identities, but it also remains present in many other instances of identity building, from local to fan-based identities. The basis of such a procedure is to establish a we-group as a reference in relation to which othering is carried out. What stands for small groups applies also to larger groups: they establish a system of values which serve as a cohesive factor in the existence of a given group and which allows its members to determine themselves in relation to the rest of the world in general, as well in relation to some other similar group. Conflict with others appears as an essential feature of such a value system. Taken to the extreme, the conflict as a means to an end can be considered as a fundamental element of misanthropy in the process of construction of we-groups. It works by way of deliberate depriving of its members of empathy through dehumanization of the other, which makes the backbone of othering. The establishment of a nuclear family as a we-group in the British-Canadian television series „Tin Star” is the example where this process of othering is employed as a misanthropic device.
References
Abu-Lughod, Lila. 1998. „Television and the virtues of education”. In Directions of change in rural Egypt, eds. Nicholas Hopkins and Kirsten Westergaard, 147–165. Cairo: American University in Cairo Press.
Ardener, Edwin. 1989. „Social Anthropology and Population.” In Edwin Ardener: The Voice of Prophecy and Other Essays, ed. Malcolm Chapman, 108–26. Oxford: Basil Blackwell Ltd.
Ashcroft, Bill, Gareth Griffiths, and Helen Tiffin. 1998. Post-Colonial Studies: The Key Concepts. London: Routledge.
Baker, Courtney. 2015. Humane Insight: Looking at Images of African American Suffering and Death. Urbana: University of Illinois Press.
Beattie, John. 2004. Other Cultures: Aims, Methods and Achievements in Social Anthropology, London: Routledge.
Berlant, Lauren. 2011. Cruel Optimism. Durham and London: Duke University Press.
Bunzl, Matti, H. Glenn Penny. 2003. „Introduction: Rethinking German Anthropology, Colonialism, and Race”. In Worldly Provincialism: German Anthropology in the Age of Empire (Social History, Popular Culture, and Politics in Germany), eds. H. Glenn Penny and Matti Bunzl, 1–30. Ann Arbor: University of Michigan Press.
Bgazhnokov, Barasbi Kh. 2011. Moral Pinciples. Anthropology & Archeology of Eurasia 50 (2): 8–38.
Carrithers, Michael. 1992. Why Humans Have Cultures. Explaining Anthropology and Social Diversity, Oxford/New York: Oxford University Press.
Cohen, Anthony P. 1985. The Symbolic Construction of Community. London: Routledge.
Coman, Mihai, Eric W. Rothenbuhler. 2005. „The Promise of Media Anthropology: Histories and Debates”. In Media Anthropology, eds. Mihai Coman, and Eric W. Rothenbuhler, 1–15. Thousand Oaks, Ca: SAGE Publications.
Costa, Stevi. 2019. American Horror Story: Capital, counterculture, and the freak. European Journal of American Culture 38 (1): 71–82.
Coupland, Nikolas. 2010. „ ‘Other’ Representation”. In Society and Language Use, Handbook o f Pragmatics Highlights Vol. 7, eds. Jurgen Jaspers, Jan-Ola Ostman, and Jef Verschueren, 241–260. Amsterdam: Benjamins.
Cromer, Gerald. 2001. Amalek as other, other as Amalek: Interpreting a violent biblical narrative. Qualitative Sociology 24 (2): 191–202.
Daly, Mary E. 2008. „Cultural and Economic Protection and Xenophobia in Independent Ireland, 1920s–1970s. In Facing the Other: Interdisciplinary Studies on Race, Gender and Social Justice in Ireland, eds. Moynagh Sullivan, Borbá la Faragó , 6–18. Newcastle: Cambridge Scholars Publishing 2008.
De Nardi, Sarah. 2015. The Enemy as Confounding Other: Interpersonal Perception and Displacement in Italian Memories of the Resistance and German Occupation of 1943–1945. History and Anthropology 26 (2): 234–254.
Deane-Drummond, Celia 2017. Is Empathy Immoral? Zygon 52 (1): 258–278.
Dwyer, Peter D, Monica Minnegal. 2018. ‘We Are Fire Clan’: Groups, Names and Identity in Papua New Guinea Oceania 88 (1): 90–106.
Echols, Stephanie, Joshua Correll. 2012. „It’s More than Skin Deep: Empathy and Helping Behavior across Social Groups”. In Empathy: From Bench to Bedside, ed. Jean Decety, 57–71. Cambridge, Mass: The MIT Press.
Endres, Kirsten W. 2015. Constructing the Neighbourly „Other”: Trade Relations and Mutual Perceptions across the Vietnam-China Border. SOJOURN: Journal o f Social Issues in Southeast Asia 30 (3): 710–741.
Eriksen, Thomas Hylland. 2015. Small Places, Large Issues – Fourth Edition: An Introduction to Social and Cultural Anth ropology, 4th ed. London: Pluto Press.
Fine, Gary Alan. 2012. Tiny Publics: A Theory of Group Action and Culture. New York: Russell Sage Foundation.
Fox, Bonnie. 2009. When Couples Become Parents: The Creation of Gender in the Transition to Parenthood. Toronto: University of Toronto Press, Scholarly Publishing Division.
Gallese, Vittorio. 2001 . The „shared manifold” hypothesis: From mirror neurons to empathy. Journal of Consciousness Studies 8 (5 – 7): 33 – 50.
Garrett, Roberta, Tracey Jensen and Angie Voela. 2016. „Introduction: „The Fantasies are Fraying”: Neoliberalism and the Collapse of a Progressive Politics of the Family”. In We Need to Talk About Family: Essays on Neoliberalism, the Family and Popular Culture, eds. Roberta Garrett, Tracie Jensen, Angie Voela, viii-хх. Newcastleupon-Tyne: Cambridge Scholars Publishing.
Gingrich, Andre. 2004. „Conceptualising Identities: Anthropological Alternatives to Essentialising Difference and Moralizing about Othering”. In Grammars of Identity/ Alterity: A Structural Approach, eds. Gerd Baumann and Andre Gingrich, 3–17. Oxford: Berghahn.
Ginzburg, Faye. 2005. „Media Anthropology: An Introduction”. In Media Anthropology, eds. Mihai Coman, and Eric W. Rothenbuhler, 17–25. Thousand Oaks, Ca: SAGE Publications.
Goldman, Alvin I. 2006 . Simulating Minds: The Philosophy, Psychology, and Neuroscience of Mindreading. New York: Oxford University Press.
Goodale, Mark. 2013. „Between Facts and Norms: Towards an Anthropology of Ethical Practice”. In The Anthropology of Moralities, ed. Monica Heintz, 182–200. New York/ Oxford: Berghahn.
Hallam, Elizabeth, Brian V. Street. 2013. „Introduction”. To Cultural Encounters: Representing Otherness, eds. Elizabeth Hallam and Brian V. Street, 1–10. London: Routledge.
Hollan Douglas W, C. Jason Throop. 2011. „The Anthropology of Empathy: Introduction”. In The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies, eds. Douglas W. Hollan and C. Jason Throop, 1–22. New York: Berghahn.
Killick, Evan. 2009. Ashéninka amity: a study of social relations in an Amazonian society. Journal of the Royal Anthropological Institute (N.S.) 15: 701–718.
Kovačević, Ivan, Marija Brujić. 2014. „Ljubav na prvi pogled” – TV serije: uvod u antropološku analizu. Etnoantropološki problemi 9 (2): 395–415.
Kristeva, Julia. 1989. Moći užasa. Ogled o zazornosti. Zagreb: Naprijed.
Laidlaw, James. 2002. For an Anthropology of Ethics and Freedom. Journal of the Royal Anthropological Institute 8 (2): 311–332.
Leach, Edmund. 1988. Antropološki aspekti jezika: kategorija životinja i jezično nasilje, Quorum 2: 83–106.
Leaf, Murray J, Dwight W. Read. 2012. Human Thought and Social Organization: Anthropology on a New Plane. Lanham, Boulder, New York, Toronto, Plymouth UK: Lexington Books.
Leong, Ian, Mike Sell, and Kelly Thomas. 1997. „Mad Love, Mobile Homes, and Dysfunctional Dicks. On the road with Bonnie and Clyde”. In The Road Movie Book, ed. Steven Cohan and Ina Rae Hark 70–89. New York: Routledge.
Leventman, Seymour. 2006. „Introduction to Part II. Using Popular Culture Sources in the Classroom”. In American Popular Culture: Historical and Pedagogical Perspectives, ed. Seymour Leventman, 27. N.p.: Cambridge Scholars Publishing.
Lič, Edmund. 1983. Kultura i komunikacija. Logika povezivanja simbola. Uvod u primenu strukturalističke analize u socijalnoj antropologiji. Beograd: Prosveta/XX vek.
Lin, Stephanie. 2003. Image (and) Nation: The Russian Exotic in 19th-Century French Travel Narratives. Dialectical Anthropology 27: 121–139.
Lu, Mei-huan. 2008. Constructing the „Community” and its Shifting Boundary: A Study on the Mazu Pilgrimage of Baishatun. Taiwan Journal of Anthropology 6 (1): 31–76.
Michlic, Joanna B. 2006. Poland’s Threatening Other: The Image of the Jew From 1880 to the Present. Lincoln: University of Nebraska Press.
Phatoli, Relebohile, Nontembeko Bila, Eleanor Ross. 2015. Being black in a white skin: Beliefs and stereotypes around albinism at a South African university. African Journal of Disability 4 (1), Art. #106, 10 pages. http://dx.doi.org/10.4102/ajod.v4i1.106
Pine, Frances. 2010. „Family”. In The Routledge Encyclopedia of Social and Cultural Anthropology, eds. Alan Barnard and Jonathan Spencer, 277–283. London and New York: Routledge.
Putinja, Filip, Žoslin Stref-Fenar. 1997. Teorije o etnicitetu. Beograd: XX vek.
Regis, Stella N. 2007. Imagining the Other: The Representation of the Papua New Guinean Subject. Pacific Islands Monograph Series, Vol. 20, Honolulu: University of Hawaii Press.
Robbins, Joel, Alan Rumsey. 2008. Cultural and Linguistic Anthropology and the Opacity of Other Minds. Anthropological Quarterly 81: 407–420.
Rumsey, Alan. 2011. „Empathy and Anthropology: An Afterword”. In The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies, eds. Douglas W. Hollan and C. Jason Throop, 215–224. New York: Berghahn
Salzman, Carl Philip. 2010. „Methodology”. In The Routledge Encyclopedia of Social and Cultural Anthropology, eds. Alan Barnard and Jonathan Spencer, 462–466. London and New York: Routledge.
Sartr, Žan-Pol. 1984. „Iza zatvorenih vrata”. U Drame. Sabrana dela, knj. 5, 57–87. Beograd: Nolit.
Shapiro, Warren. 2011. The Nuclear Family versus the Men’s House? A re-examination of Mundurucú Sociality. Anthropological Forum 21 (1): 57–75.
Shapiro, Warren. 2012. Anti-Family Fantasies in „Cutting-Edge” Anthropological Kinship Studies. Academic Questions 25: 394–402.
Spivak, Gayatri C. 1985. The Rani of Sirmur: An Essay in Reading the Archives. History and Theory 24 (3): 247–72.
Throop, C. Jason 2011. „Suffering, Empathy, and Ethical Modalities of Being in Yap (Waqab), Federated States of Micronesia „. In The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies, eds. Douglas W. Hollan and C. Jason Throop, 119–149. New York: Berghahn.
Van Slyke, James A. 2010. Cognitive and Evolutionary Factors in the Emergence of Human Altruism. Zygon 45 (4): 842–859.
van Wyk Smith, Malvern. 1996. The Metadiscourses of Postcolonialism: ‘Strong Othering’ and European Images of Africa. History and Anthropology 9 (2–3): 267–291.
Wagner, Roy. 1974. „Are there social groups in the New Guinea highlands?” In Frontiers of Anthropology: An Introduction to Anthropological Thinking, eds. Murray J. Leaf and Bernard Grant Campbell, 95–122. New York: Van Nostrand.
Werbner, Pnina. 2010. „Cosmopolitanism”. In The Routledge Encyclopedia of Social and Cultural Anthropology, eds. Alan Barnard and Jonathan Spencer, 160–161. London and New York: Routledge.
Young, Allan. 2012. „Empathy, Evolution, and Human Nature”. In Empathy: From Bench to Bedside, ed. Jean Decety, 21–37. Cambridge, Mass: The MIT Press.
Zahavi, Dan, Søren Overgaard. 2012. „Empathy without Isomorphism: A Phenomenological Account”. In Empathy: From Bench to Bedside, ed. Jean Decety, 3–20. Cambridge, Mass: The MIT Press.
Žikić, Bojan. 2009. A quoi servent les genres? Partage, délimitation et classification dans l’anthropologie structurale et cognitive, sur l’exemple de la culture musicale. Etnoantropološki problemi 4 (2): 219–240
Жикић, Бојан. 2011. Друштвени чиниоци здравствене вулнерабилности маргинализованих друштвених група. Етноантрополошки проблеми 6 (3): 783–805.
Žikić, Bojan. 2015. What Makes People Good or Bad? (Mis)Anthropological Essay on Searching for Social/ Cultural Reasons on Judging the Other People. Issues in Ethnology and Anthropology. Etnoantropološki problemi 10 (4): 927–943
Žikić, Bojan. 2016.Why Do We Need Misanthropology in Anthropology? An Explaratory Essay in Deliberating the Research Subfield. Etnoantropološki problemi 11 (4): 967–988.

ERIH PLUS - European Reference Index for the Humanities
CEEOL - Central and Eastern European Online Library
The DOI Foundation